lamac, pinamungajan, cebu

met with a mountaineering group last night to organize a trek to one of tsinelas’ areas in a remote mountain barangay in the province. ABANGAN!

Radioactive Sago Project

TMANSMFKPR* — Tangina Mo Andaming Nagugutom sa Mundo Fashionista Ka Pa Rin

Radioactive Sago Project

Terno Recordings, 2007

anybody with a copy of this album? can’t find it sa record bars. manghuwan ko kadyot. free missing filemon shirt for the generous one.

remember i mentioned something here about organizing people with Rh Negative blood (O neg, A neg, B neg, AB neg)? i’m working on it now. i donated blood this afternoon and grabbed the chance to discuss with people from the regional blood center the formation of a group that will make it easier for us, “minus people,” to get blood in case we need it asap.

having an extremely rare type of blood running in our veins is reason enough for us to unite as one group that makes sure its members don’t die just because there’s no blood available.

dili lalim sa pamilya ang masiri-siri’g pangita’g dugo while the patient waits at the hospital. unya at the end of the day, way nakit-an.

i’ve arranged a series of meetings with blood center officials to discuss details of this plan.

of course, it’s all about saving lives – whether you’re a plus or a minus.

all minus people are welcome to join. just send me a note here.

who are not welcome? people who attach monetary value to every drop of blood they give. how much is a piece of your heart, dude? hah!

This text message i received today from the family of the patient should be reward enough:

“sir, nakaginhawa kog lawom nga na-match mong (name of patient). salamat, salamat kaayo sir. you have us to contact if in case you need blood pud.”

check out this old article i wrote on the topic

our new TSINELAS logo’s debut.

thanks to jaq siwala

WHY I’M WITH LUDABI

When national televisions air prime-time shows that use mixed-up languages and vernacular, some raise a concern.

No, they are not as exacting as stern conservatives are. They too agree that language must journey with the times, albeit cautiously and consciously. They just want their language, which their forefathers used to tell their tales, to be free from whimsical bastardization.

Read More Here…